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                  <text>Biblioteca digital - Melech HaSod</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2100-2/"&gt;Abraham Ibn Ezra’s: Introductions to Astrology&lt;/a&gt;</text>
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                <text>En sus páginas, Ibn Ezra detalla con precisión científica el carácter de los doce signos del zodiaco, la naturaleza de los planetas y las "casas" celestiales. La obra explora la interconexión entre el macrocosmos (el universo) y el microcosmos (el ser humano), planteando que los astros son los instrumentos mediante los cuales se manifiesta el orden divino en el mundo físico.</text>
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                <text>אַבְרָהָם בֶּן מֵאִיר אִבְּן עֶזְרָא</text>
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                <text>Shlomo Selah</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2101-2/"&gt;Gersonides’ Astrology and Abraham Ibn Ezra&lt;/a&gt;</text>
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                <text>Este artículo analiza el uso que Gersonides hizo de la astrología predominante en su época, concretamente la astrología horoscópica. Demuestra que, para Gersonides, Abraham Ibn Ezra fue una fuente fundamental y un punto de referencia en el que se basaba siempre que recurría a la astrología.</text>
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                <text>Shlomo Sela</text>
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                <text>&lt;a href="https://doi.org/10.2979/aleph.17.2.0251"&gt;&lt;span&gt;https://doi.org/10.2979/aleph.17.2.0251&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>El estudio del MS 363.3, un bifolio en pergamino conservado en el Archivio di Stato de Módena, ha dado lugar recientemente a unos hallazgos sorprendentes. En primer lugar, aunque el lado derecho del reverso y el lado izquierdo del anverso contienen un fragmento de una redacción hasta ahora desconocida del «Sefer ha-Mivḥarim» (Libro de las elecciones) de Abraham Ibn Ezra, el lado izquierdo del reverso y el lado derecho del anverso contienen otro fragmento de una redacción hasta ahora desconocida del «Sefer ha-Šeʾelot» (Libro de las interrogaciones).</text>
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                <text>Shlomo Sela</text>
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                <text>Renate Smithuis</text>
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                <text>&lt;a href="https://www.jstor.org/stable/40385975"&gt;https://www.jstor.org/stable/40385975&lt;/a&gt;</text>
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                <text>Journal: Aleph</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2103-2/" title="&amp;quot;Sefer ha-Tequfah&amp;quot;: An Unknown Treatise on Anniversary Horoscopy by Abraham Ibn Ezra"&gt;&lt;span&gt;"Sefer ha-Tequfah": An Unknown Treatise on Anniversary Horoscopy by Abraham Ibn Ezra&lt;/span&gt;&lt;/a&gt;</text>
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                <text>Se ha identificado el texto completo de un tratado sobre la horoscopia de aniversario, hasta ahora desconocido, escrito por Abraham Ibn Ezra, titulado «Sefer ha-Tequfah» (Libro de la revolución). Aunque el nombre del autor no figura en ninguna de las copias conservadas, existen razones de peso que establecen la autoría de Ibn Ezra: la nomenclatura astrológica hebrea, el estilo, el contenido y la estructura, los vínculos con otras partes de la obra de Ibn Ezra y el descubrimiento de que «Sefer ha-Tequfah» es el original hebreo de «Liber revolucionum», un texto astrológico latino sobre la horoscopia continua. Este breve estudio demuestra la autoría de Ibn Ezra y presenta varios extractos del texto hebreo, acompañados de su traducción al inglés y de sus equivalentes latinos en el «Liber revolucionum».</text>
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                <text>Shlomo Sela</text>
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                <text>&lt;a href="https://www.jstor.org/stable/40385976"&gt;https://www.jstor.org/stable/40385976&lt;/a&gt;</text>
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                <text>Acceso exclusivo para alumnos del Centro Piedra Lunar Psicomagia y Esoterismo.</text>
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                <text>El "Tratado de la verdadera y falsa prophecia" (1588), escrito por Juan de Horozco y Covarrubias, es una obra teológica española que analiza y distingue las revelaciones divinas auténticas de las falsas o demoníacas. El autor aborda temas como la astrología judiciaria, la demonología y las profecías bíblicas para ofrecer pautas de discernimiento.</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2111-2/"&gt;El libro complido en los Iudizios de las Estrellas&lt;/a&gt;</text>
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                <text>&lt;a href="https://titivillus.biblioteca.piedralunarpsicomagia.com/astrologia/2111-2/" title="كتاب البارع في أحكام النجوم" target="_blank" rel="noreferrer noopener"&gt;كتاب البارع في أحكام النجوم&lt;/a&gt;</text>
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                <text>"El libro conplido en los iudizios de las estrellas" es un tratado enciclopédico de astrología del siglo XI, escrito por el astrónomo árabe Ibn Abi-l-Rijal (Abenragel). Traducido al castellano en 1254 por orden de Alfonso X el Sabio, la obra cubre la astrología genetliaca, analizando cómo los planetas influyen en la vida, salud, amor y destino humano.</text>
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                <text>أبو الحسن علي ابن أبي الرجال</text>
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                <text>Abū l-Ḥasan 'Alī ibn Abī l-Rijāl al-Shaybani</text>
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                <text>Los cinco libros de los relogios alfonsíes forman parte del compendio conocido como Los Libros del Saber de Astronomía (específicamente, los tratados XI al XV), encargados por el rey Alfonso X el Sabio en el siglo XIII. Se dedica a la descripción, construcción y funcionamiento de diversos instrumentos andalusíes para medir el tiempo, basándose en la astronomía de la época.</text>
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                <text>Este estudio analiza el prefacio al Almagesto de Claudio Ptolomeo, explorando su trasfondo filosófico y la manera en que articula la relación entre matemáticas, física y teología. Lejos de ser una mera introducción técnica, el texto revela una concepción jerárquica del conocimiento, donde la astronomía ocupa un lugar privilegiado como ciencia capaz de aproximarse a lo eterno mediante la precisión matemática. A través de este análisis, se muestra cómo el pensamiento ptolomaico no solo describe el cosmos, sino que lo convierte en un modelo de orden, belleza y racionalidad que conecta la observación del cielo con la contemplación filosófica.</text>
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                <text>&lt;em&gt;Revista: La filosofía de los científicos, 1995, 17-35&lt;/em&gt;</text>
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